Categories
Chapter One

The moulding of a fisherman

Mayank Tandel had all the smarts to become successful. What made the young fisherman change his occupation, lifestyle and name?
krishnaraj raoby Krishnaraj Rao

Tony was born Mayank Tandel. He grew up in Gorai village.He was richer than any child has any business to be. A two-mile expanse of beach was his playground. He loved the colourful shells and pebbles as if they were pearls and diamonds. He loved to run about with his friends on the hot sand at mid-day as if it was an endless expanse of cool grass. He loved the sea that his father and uncles pushed their little boat into with the outgoing tide, and he loved the load of fish that tumbled out of the boat by the bucket-loads when they returned.

Mayank would keep a lookout for the boat, and run home when he saw it coming, a long way off. His mother would drop whatever she was doing, and run with him to help unload the fish, and carry the buckets and baskets home to their front porch. She and his aunts would take complete charge of the fish from that point onwards — setting up a sort of display table for the large ones immediately, where half a dozen merchants would flock and haggle. The smaller ones would be sorted, to be sold by the basketload. The smallest would be spread out and dried in the sun, to be cooked and eaten later.

And some of the larger ones — pomfret usually — would be kept on festival days. The merchants would offer twice the normal price for them on these days, but she would just stash it away in her kitchen and refuse to discuss it, even with her own husband. The aroma ofpaplet cooking at home would drive Mayank into a euphoria of expectation.

His father was the king of the sea. Or so Mayank believed until he was 10. Then one day, he saw something that filled him with moulding of a fishermanwonderment. A boat that was five times as large as his father’s boat. The thundering roar when the diesel engine was started up was something Mayank fell in love with the first time he heard it.

The boat belonged to a man called Deepya. “Hey Mayank! What are you gaping at?”, he yelled in coarse Marathi. “Come take a ride in the boat! All of you kids, get in!”

This boat, unlike theirs, stood bobbing up and down far from the shore. The kids unhesitatingly jumped in and swam to the boat, where Deepya leaned out and hauled them aboard.

And then, the next fifteen minutes were the most heavenly experience of his short life. It was the ride of a lifetime — the fastest that he had ever imagined possible. Gaping at the water rushing away behind the throbbing boat, leaving a spreading wake, he and his friends screamed in joy for so long they nearly forgot to inhale!

And so Mayank couldn’t understand why his father was so angry. He was livid with fury. He beat up Mayank and his mother, and disappeared into the night, shouting curses. When he returned, it was three in the morning, and the little hamlet was woken up by his drunken, filthy curses.

He fell on the ground, dribbling spit from the corners of his mouth. Mayank and his youngest uncle went out in the starlit night and half-carried, half-dragged him into their little hut, where his mother cried inconsolably, and called upon the gods to witness their misery.

From that day onwards, things went rapidly downhill. Three or four motorised boats appeared in their sea every year, and Mayank’s father often came home with an almost empty boat. The village was sharply divided in two — those who had motorised boats, and those that hadn’t. The ones who had these grew fatter every year. Their women and children wore better clothes than their neighbours. The aroma of paplet frying in their houses drove Mayank crazy every day, and he would now wait eagerly for the festive days, so that he could boast of having eaten it in his house. Imagine his disappointment on his 16th birthday, when his mother didn’t cook paplet, because she would have had to buy it from their wealthy neighbours! That was the last bloody straw!

By the time he was eighteen, Mayank’s shack was among the humblest, most ragged place there was in the village. Many of the neighbours had built bungalows, with electric wiring, bright lights, TV sets…the works! Many of those who had played with him in his childhood were going to college now, and looked the other way when they saw him coming. Mayank was among those who had dropped out of school in the ninth standard to join his father and uncles in hauling fish out of the sea. But he was moody. On some days, he wandered about the village, shouting filthy curses, throwing stones and getting drunk if he managed to steal money from somebody’s shop.

The family had one little thing going, though. Every year, in mid-June, when the seas turned treacherous, the motorboats were hauled up the beach with ropes, and left there till the end of the monsoons. Some of those with traditional boats took this chance to make good. They would wander out to sea with nothing but sails, oars and nets, careful to stay out of sight of the Coast Guard. If caught by a patrol boat, they bribed their way out. And at the first sign of a change in the wind, the boats would head for shore.

Several times, Mayank was the one to spot a low black cloud on the horizon. They managed to return ashore minutes before the storm broke out. On one occasion, they were still some way from the shore when the storm broke. The rain beat down on the little boat, and the waves raised it so high, and plunged it so deep that they had all but given up hope. It was only by rowing for all they were worth against the rising waves and swirling currents that they made it ashore.

moulding of a fishermanBut it was well worth the risk, because fish caught in this season would sell for several times its normal price. Every year, the monsoon months of June, July and August made it seem like the good times were back again.

It got so that Mayank was sought after as a fine boatsman. Deepya offered him a good salary, and took him aboard his boat. Mayank’s father grumbled, but made his peace when he saw his first salary. How could he not? He had never seen a sum of five hundred rupees in his life!

And then, one sunny day in August ‘98, when Mayank was helping Deepya and his crew scrape the mussels off his beached boat before the annual repainting, he heard the storm warning on the radio. He said a silent prayer for his father and uncles, lit a beedi, and wordlessly continued scraping. Then, as the heavy black clouds, blacker than he had ever seen them before, blanketed the sky, he scraped harder and harder, his beedi hanging from his lips.

Deepya and the others had stopped work, and were standing at the stern, which was the highest part of the boat, looking out for the returning rowboats. One by one, all the boats of the village returned to shore. There was a little breeze, and it was shorewards, making their return easy and swift. Within the hour, all but Mayank Tandel’s people were safely back in the village.

“Let’s take your boat out and look for them, Deepya”, said Mayank quietly in Marathi, from under the boat, where he was still scraping.

“You know that isn’t possible, Mayank”, replied Deepya, gently. “Besides, there is still time for them.”

“There is no time, Deepya”, Mayank countered softly. “There is no time now. We must push this boat to sea now! Right now! Your boat will survive the waves…”

Deepya heard the note of desperation creeping into the young man’s voice. “I’m like your father, Mayank. I’ve been going out to sea from the time you weren’t even born. It can’t be done.” And to remove any shadow of doubt about his intentions, he added, “Cover the boat and go home, boys, all of you. Our work is over today.”

The crew stood uncertainly around, looking at Mayank with anxiety, and then looking at the still calm sea. They had never seen the sky so black before. dark skies

And then, suddenly, they spotted the small boat in the distance. “Look, there!”, they pointed. “They are coming”.

With relief, they watched the little boat grow larger and larger, until it was a mere half-kilometre away. Mayank saw his father stand up and wave to him, and waved back. “Baba!” he shouted, his voice cracking. “Baba!” Throughout their matter-of-fact lives, he had never embraced his father, and he knew that when he came ashore, he would surely embrace him. Tears of joy welled up in his eyes.

And then the rain started. Big drops ran down his face, washing away his tears as they streamed from his eyes. The wind rose, the waves grew taller within the space of a few minutes. The boat was bobbing up and down alarmingly, ane every time it emerged from behind some wave, and was lifted high into the air by another, he screamed “Baba!”, and the others raised their voices with him. “Jump!” cried one. “Swim!” cried another. “Row harder!” cried Mayank.

“Deepya, we have got to take this boat there and rescue them!” he cried suddenly. “No!”, responded Deepya. “We must!”, cried Mayank. “We must! We must! WE MUST!”

“NO!”, roared Deepya above the gale and the crashing waves, the thunder and lightning. “NO! NO!”

Amidst the rising and falling waves, the little boat came up upturned, its black underside gleaming. Someone seemed to be hanging onto it, but it was difficult to be sure. Mayank sank to his knees and wept like a child, rubbing fistfuls of sand into his hair. Mayank’s mother and aunts appeared, running over a higher sandbar, from where they had been watching. They were screaming, wailing, tearing at their hair. They were embracing each other, they were shouting their husbands’ names into the sea, they were praying. The villagers gathered to comfort them and to shout vainly into the sea.

Deepya watched with desolate eyes. This is how he had lost two younger brothers, and his tears flowed freely. He wailed anew for his own brothers even as he wailed for Mayank’s people.

Amidst all this wailing and commotion, Mayank had fallen silent. He was gazing wordlessly at his mother and aunts, and then at this weeping middle-aged man. Wordlessly, he climbed into his boat, and emerged with an oar.

And nobody saw it happen when he brought the oar blade crashing down on Deepya’s head, splitting his skull wide open, and leaving him to bleed onto the wet sand.

*******

Several months later, Mayank was loitering near the waterfront at Apollo Bunder. He had sprouted a moustache, and become adept at keeping himself alive by picking pockets, cheating tourists, stealing from shops and running from the police. From his interaction with tourists, he had picked up a flamboyant style of talking that made it impossible for anyone to imagine that this was the boy from Gorai. In fact, you could quite factually say that this wasn’t Mayank Tandel at all!

He spotted Henderson the moment he emerged from the Taj Mahal Hotel, looking lost. He was carrying a big, unwieldy camera, and appeared to be looking for an impossible vantage point from where he could capture the entire magnificent view — The Gateway, The Taj, the boats, everything.

To him, Henderson looked like a particularly soft and succulent white fish that was a staple part of every fisherman’s catch — the Bombla or, as the British quirkishly named it, the Bombay Duck.

“Hello, Sir! Please to meet you, Sir!” said he jauntily, walking upto the British man, full of confidence. “My name is Tony, Sir! Tony D’Souza! How I can help you, Sir?”

Krishnaraj Rao is a journalist and activist.

(Pictures courtesy redroomboulevardblog.com, Akshathkumar Shetty, www.trekearth.com, Deepak Amembal, trivialmatters.blogspot.com)

Categories
Learn

How housing society rules are set to change

A 12-step guide to understanding the 97th Amendment to the Maharashtra Co-operative Societies Act, 1960, which was promulgated very recently.
by Krishnaraj Rao

On February 14, 2013, the Maharashtra Co-operative Societies (MCS) Act 1960 was amended vide an ordinance. The impact of this will be felt immediately by co-operative housing societies across the city and State.

This change was mandated by the 97th Constitutional Amendment, which was at various stages of process since 2006.

In the months to come, we will have to hold many meetings in the neighbourhoods of our city to ensure that people understand what the amendments in the MCS Act requires of them, what it mandates them to do, and how it empowers them.

In case you don’t know what the Amendment means to you in the context of your housing society, understand that the following norms are to be practiced from now on:

1. Empowers active members. Non-serious participants cannot participate in decision-making.

2. Power to expel dormant members or compel them to become active is given to co-operative societies.

3. No administrators can be appointed for most co-op societies. Instead, active members will function as ‘authorised officer’ or ‘interim committee.

4. Regular education and training to groom fresh leaders through Apex Co-operatives.

5. No more ignorant MC members. Managing Committee must attend regular training at least once in five years.

6. Stop washing dirty linen in co-op court. Resolve internal differences  through Grievance Redressal Committee.

7. Co-op court to encourage win-win compromise, and discourage litigation. This will reduce clutter of neighbour-to-neighbour conflicts, and let co-op court focus on important cases.

8. Mandate and power to get professionals’ help for CHS management. Adopt modern methods of management, record keeping etc.

9. Strengthen audit function. It will be the duty of auditors, Registrar etc. to pinpoint responsibility for fraud and register FIRs. Also, it will be mandatory for auditor to present audit findings including irregularities in every AGM. If they don’t, auditors will be disqualified.

10. Realistic penalties for offences. Fine and prison sentences have been substantially increased.

11. Disqualification of errant MC members is now very easy, and much more long-lasting. Disqualified MC members will be debarred for contesting for five years.

12. State Election Authority to monitor elections closely. No more bullying by a small clique retaining power by token elections.

All this and much more is there to make co-operatives truly participative democracies… but we have to act, educate co-op. society members and let them know about their new rights.

Krishnaraj Rao is an activist.

(Picture courtesy timesofindia.com)

Categories
Big story

After gutkha, doctors want ban on supari, zarda and paan masala

The Indian Dental Association recently wrote to the PM, asking for all smokeless tobacco substances to be banned from sale.
by Krishnaraj Rao

Doctors, more specifically dentists in the country, are increasingly up in arms against the sale of chewable tobacco in any form. Several state branches of the Indian Dental Association (IDA) have addressed a letter earlier this month to Prime Minister Manmohan Singh pointing out the while banning gutkha was good, it was not good enough.

The letter said, “We the dentists who are responsible for oral health, are extremely worried about rising trends of mouth cancer especially amongst the youth. This epidemic is the result of rampant use of tobacco and areca nut in different forms. As per Global Adult tobacco Survey, 2010 released by Ministry of Health, 22 crore Indians are chewing this deadly concoction. We would like to thank the Government for banning gutkha in several states under the Food Safety Act.

“However, gutkha chewing accounted for only 10 per cent of all smokeless tobacco consumption. Regional consumption of smokeless tobacco product is diverse and smokeless tobacco product is been flavoured and packaged in different pouches and sachets. The major chewing is in the form of Jarda, Surti, Khaini, Mava, Kharra,Paan etc apart from Paan Masala (supari/betel nut) with or without tobacco. Supari (betel nut or areca nut) is a confirmed cancer-causing substances and leads to many other diseases. Despite plethora of knowledge against it, supari is being sold as a mouth freshener under brand name of Paan Masala or Supari Mix.

“The epidemic of mouth cancer cannot be curtailed without a comprehensive prohibition of selling these lethal products freely as packaged mouth fresheners. We sincerely hope that you will use your good offices to prevent premature deaths in our country by strict implementation of section 2.3.4 of Food safety and standards (prohibition and restrictions on sales) regulation 2011 to ban all flavored and packaged smokeless tobacco product across country. Please prohibit the packaged and misleading areca nut preparation in the form of pan Masala, Supari Mix etc,” the letter says.

“I request the PM to urge the remaining eight states to ban gutkha for effective implementation of the ban across the country to save millions of lives, especially, youth from this killer product,” said Dr Ashok Dhoble, General secretary, IDA Head Office.

While the tobacco bans passed by states earlier in 2012 were strictly restricted to gutkha and paan masala containing tobacco, some of the later ones have been tending towards taking on other forms of chewing tobacco also. For instance, see Mizoram’s ban order, which says, “complete ban on sale of gutkha/paan masala/zarda or other chewable products containing tobacco or nicotine with immediate effect and until further order.” This is also one step ahead of most other states, which have put a one-year tenure on their ban orders.

The death knell for the chewable tobacco industry first sounded on August 1, 2011, when a new rule was notified under Central Government’s Food Safety and Standards Act (FSSAI). It said: “Tobacco and nicotine shall not be used as ingredients in any food product.” Soon afterwards, 20 states banned gutkha, namely: Madhya Pradesh, Kerala, Bihar, Maharashtra, Himachal Pradesh, Rajasthan, Haryana, Jharkhand, Chattisgarh, Gujarat, Punjab, Uttarkhand, Mizoram, Delhi, Sikkim, Andhra Pradesh, Odisha, Nagaland Uttar Pradesh, Jammu & Kashmir and four Union Territories  – Chandigarh, Daman & Diu, Dadra and Nagar-Haveli and Andaman-Nicobar.

(Picture courtesy wahid.fr. Image used for representational purpose only)

Categories
Learn

BMC will help poor women set up businesses

The women organise 20 per cent capital, BMC will examine the business and put up the remaining 80 per cent.
by Krishnaraj Rao

It was a meeting that gave several possibilities for livelihood among the city’s poor and marginalised, and especially its women. “Citizens are not generally aware of many schemes that the BMC (Brihanmumbai Municipal Corporation) has initiated to empower economically weak sections, especially for womenfolk,” said Assistant Municipal Commissioner (P-South) Ramakant Biradar yesterday, speaking at a large public meeting held at Somanigram, Oshiwara, Goregaon West.

The meeting was held to motivate and assist the locals to form cooperative enterprises for their own economic upliftment, and also to manage their localities. “If you can manage 20 per cent seed capital for starting your own enterprise such as tailoring, the BMC will assist you with the balance 80 per cent,” he said, addressing the women in the gathering.

The meeting was organised by RTI activist Sulaiman Bhimani on behalf of the Maharashtra Societies Welfare Association (MSWA), on the theme ‘Kaise Badhayen Aamdani Sahakari Udyog Ke Saath’ (How to increase income with cooperative enterprises). MSWA chairman Ramesh Prabhu spoke about how the 97th Constitutional Amendment passed in January 2012 enabled much-needed reforms to the cooperative sector. “If anybody wishes to start a cooperative enterprise, he can approach us for free guidance, mentoring and assistance,” said Prabhu.

As Somanigram is a poor people’s locality full of SRA colonies, the main objective of the meeting was to enable the increase of people’s income by coming together in cooperative societies. “If a dozen onion and potato pheriwallahs (hawkers) form a cooperative enterprise, they can increase their income by Rs 500 per day, while making onions more cheaply available to the residents,” said Bhimani. “Unemployed youth, housewives, senior citizens, autorickshaw and tempo drivers, plumbers and other service providers can all benefit by forming a cooperative enterprise. We will help them in various ways and make their jobs easier.”

The MSWA has 30,000 member cooperative societies in Mumbai, to which it provides legal advice, accounting services, assistance in deemed conveyance etc. It has a decade of experience in the cooperative sector, which is being leveraged for the CSE initiative.

 

Categories
Watch

VIDEO: Activist Sulaiman Bhimani attacked

RTI activist Sulaiman Bhimani’s office was attacked by a group of men two days ago, but they fled within seconds. Bhimani himself sustained a minor injury.
by Krishnaraj Rao

On the afternoon of January 12, at about 3 pm, eight unknown men entered Mumbai-based RTI activist Sulaiman Bhimani’s office located at Goregaon with sticks and swords, and smashed a laptop, a printer-scanner and a computer keyboard.

The attack ended within 10 seconds as Bhimani’s neighbours raised an alarm. While retreating hastily, they slashed wildly at the nameplate with their swords, and kicked at the wooden door frame, smashing it. Bhimani escaped with only an injury on his finger.

Fortunately, this entire episode was captured on two CCTV cameras installed inside and outside Bhimani’s office. (The man seen on the right in the pink shirt is not Bhimani, he is a visitor. Bhimani, being directly seated under the CCTV camera, is not visible in the footage below.)

A man wearing a T-shirt is seen entering from the main door into the office of Sulaiman Bhimani, and abruptly smashing a laptop, before dropping his stick and fleeing. The other assailants are seen through the glass, swinging wildly to damage the office equipment before they retreat. The attack ended within 10 seconds. Bhimani, who suffered only an injury on his finger, is not seen in the footage as he was seated directly under the CCTV camera.

The man in the blue shirt talking on the phone is a visitor, and he completely fails to react as the people wearing handkerchiefs and carrying sticks and swords walk into the cabin. (This man is the “rounder” of a well known security agency.) While retreating hastily, the assailants slashed wildly at the nameplate with the swords, and kicked at the wooden door frame, smashing it.

Bhimani feels that the men were sent by a local builder due to his expose that involved a builder, MMRDA and a plot of land at Gilbert Hill. (Read details of the case here). The builder and unlawful elements mentioned in this report suffered losses of several crores when MMRDA cracked down on them recently, evicted 50 tenants with police action, and served eviction notices on 102 others. They have criminal records, and have allegedly threatened Bhimani in the recent past.

An FIR was registered under IPC sections 452, 427, 323, 143, 144, 147, 148, 149 in the matter. The case has been made against eight men for rioting, criminal intimidation and unlawful assembly.

Krishnaraj Rao is an RTI activist.

(Picture and videos courtesy Krishnaraj Rao)

 

Categories
Event

Play-acting with life

College drama fest draws theme ideas from real-life incidents, political ideologies, living by adjustment and even incest. A pitch report.
by Krishnaraj Rao

Rape and violence continue to dominate the mindscape of young Mumbaikars, it seems. At the ‘Let’s Act’ drama festival held yesterday at Ravindra Natya Mandir Mini Theatre, the students of RD National College elaborately re-enacted the recent Delhi bus-rape incident, in a play titled Is This Humanity? This was one of the five plays that was selected for re-enactment in the finals of the drama festival, to be held at Sophia Auditorium on January 5, 2013.

The other teams selected for the finals were Pragati College, which enacted a humourous play Adjustment (about how one needs to make an adjustment in all spheres of life), KC College (with a play on communalism based on the Panchatantra), Mumbai University’s Department of Journalism and Communication (with The Darkest Desire, a play about incest) and Swami Vivekanand College (Wakt Nahin Hai, a balletic satire about modern living.)

St. Andrew’s Chorus, which re-enacted the Mumbai 7/11 serial train blasts, and St. Xavier’s College, which enacted the Greek tragedy of Achilles, provided some extremely kinetic and memorable scenes.

The entire approach was minimalistic, with emphasis on creativity and powerful acting rather than lavish sets. The only stage sets available were two 1.5 feet levels, two nine inch levels, and some tables and chairs. All the work was done by the students themselves, without help from professionals.

This drama competition is organised by Helen O’Grady International, in benefit of ADAPT (formerly, the Spastic Society of India). Helen O’Grady’s Youth Theater workshops are enabling students to express themselves creatively.

 

Exit mobile version